DEVIL DANCE SRI LANKA

Although a brisk trade in masks for tourists has developed in the Ambalangoda area of coastal Sri Lanka, the masks used in the various natima ceremonies were traditionally carved by the edura himself, infusing them with a particular power for the upcoming ceremony. While the edura in his normal walk of life might be a fisherman or farmer, rather than coming from an artisan class, the masks themselves often exhibit a great deal of skill and dexterity in their carving. This reflects the long apprenticeship period that has traditionally been required of all edura, studying under an established figure that may often be the father, uncle, or an elder family member.

Although some of the masks are quite large and complex in their structure, most of those traditionally used in the various natima ceremonies are considered threequarter masks. Strapped to the face, they extend from the middle of the forehead to just below the mouth. This type of lightweight construction makes it easier for the dancer to wear during the often spastic and exaggerated movements executed during a performance which could last up to twelve hours.